Can Wilders and his courageous supporters succeed in bringing some morality into a sordid policy of lies

To understand the tremendous revolution achieved by Geert Wilders, one has to realise that the foundational stone of the Eurabian mind consist of two principles stated in article 22 of the 1990 Cairo Declaration on Human Rights in Islam:
a. Everyone shall have the right to express his opinion freely in such manner as would not be contrary to the principles of the Shari'a.
b. Everyone shall have the right to advocate what is right, and propagate what is good, and warn against what is wrong and evil according to the norms of Islamic Shari'a.
Europe, while claiming to defend human rights has, in effect, adopted these principles and obeys a fundamental law of dhimmitude: dhimmis are forbidden on pain of death to propagate ideas considered hostile to Islam. Qadi 'Iyad (d. 1149), the famous Andalusian Imam, prolific author and scholar, described explicitly blasphemy. It consists in cursing Muhammad, blaming him or attributing imperfection to him, to his religion, whether in the form of a curse, contempt or belittling him or maligning him. He stated that any Jew or Christian who reviled the Prophet should be beheaded or burned, unless he converts. Under the pressure of the Organization of the Islamic Conference, Eurabia has adopted these Islamic blasphemy rules.
Can Wilders and his courageous supporters – each fighting in his own country against their dhimmi leaders – succeed in bringing some morality into a sordid policy of lies, corruption, hate and cowardice? Or could this success for truth be just a moment of light and hope before being crushed? Will Muslims themselves take this opportunity offered by the sacrifices of Wilders and the young anti-racist militants for freedom of speech, to ponder upon their own history of a long genocidal jihad over four continents with its trail of enslavement and dispossession of people? We are waiting to hear them acknowledging that jihadist ideology is criminal and that dhimmitude is a dehumanising oppression.
Now, the world sees the fanatical and revolting persecution of Copts and other Christians in Islamic countries, and the jihadist genocidal hatred against Israel. And Now, Jews, Christians, Hindus and others victims of Islamic wars, who suffered dispossession, apartheid, deportations, humiliations, child abductions – crimes perpetrated altogether within the context of dhimmitude – are hoping for a reconciliation that can only come with Muslim acknowledgement of a criminal supremacist ideology and its rejection.